Contemporary votive illustrations: The French stranger

To accompany our current exhibition ‘Infinitas Gracias: Mexican miracle paintings‘, we’ve been working with professional illustrators to produce contemporary votive illustrations based on stories submitted by visitors to Wellcome Collection and to our website. Just as Mexican ex-voto paintings were made by painters to tell stories of thanks, we want to hear contemporary stories of gratitude and explore the process of exchange between storyteller and illustrator.

Liz Anelli: The French stranger

Liz Anelli: The French stranger

Liz Anelli’s latest illustration is for this story:

I was playing with my sister in some water rapids, the rivers disappeared underground. My six-year-old sister slipped and started to be pulled towards the mouth of the underground river. I grabbed her hand, trying not to let her slip away. There was no-one around and I was screaming and praying. Luckily a stranger appeared and pulled us out of the river just as I was beginning to lose my grip. I’m thankful for her not drowning.

Jennifer Poole, Southern France, 1987. For the French stranger.

You can find out more about Liz Anelli’s work and explore more votive illustrations on the Wellcome Collection website.

Could your gratitude inspire a votive? Tell us your story, and it could form the basis for an illustration.

Contemporary votive illustrations: Auroral

To accompany our current exhibition ‘Infinitas Gracias: Mexican miracle paintings‘, we’ve been working with professional illustrators to produce contemporary votive illustrations based on stories submitted by visitors to Wellcome Collection and to our website. Just as Mexican ex-voto paintings were made by painters to tell stories of thanks, we want to hear contemporary stories of gratitude and explore the process of exchange between storyteller and illustrator.

Marta Wawryszuk: Auroral

Marta Wawryszuk: Auroral

Marta Wawryszuk’s latest illustration is for this story:

I want to give thanks, for I found my love in a tree. This wasn’t any kind of tree. I had been visiting this tree for years. I came to it regularly. I asked it its name once and she told me she was called Aurora. I asked it to draw towards me my heart’s true desire. I told it that my heart’s desire is not even known to me… will it be a passion for painting? Will it be devotion to a service to help someone or something in the world? Will it be a love, someone to journey the worlds with?

After many journeys, many loves, many countries, many causes, I came back to London, feeling the most content I can ever remember. I went to bed that night and dreamt of a glass house in the middle of a desert. The house had its doors missing, open to the elements. I was sitting inside the glass house with a piano and this tree. It was speaking to me, telling me that love and miracles were waiting for those who trust in the invulnerability of open-hearted love. The next day, I decided to visit Aurora. I felt something calling in me. I felt an energy that can only be described as hyper-real, as if all the colours and sounds around were oscillating through me. A man passed me in the street, he was a traveller. He stopped to ask me, ‘Are you in Love?’ I replied, ‘With everything!’ He said his name was Skywalker and that he had secrets to share but only for when I was ready, which would be in a few minutes’ time and that I should contact him after tomorrow, maybe, or some time in the future, whenever it felt right, whenever I knew…

Perplexed and curious, I carried on walking towards my tree. As I rounded the corner I got stunned. I saw the back of a man sitting in her branches. He was reading a book: The Kybalion. I had never met this man before, but as soon as ours eyes met, lifetimes passed between us. He told me of a dream he had about a dog called Kaplan, who led him to the tree, the miracle of his journey across an ocean to get here, the trust he placed into Life to get him closer to his true heart’s desire… It brought him to sit in this tree and told him to wait. He showed me the inside cover of his book. There was a drawing of two glass doors, side by side, revolving on pivots, spun by the wind in the middle of a vast desert. I recognised it instantly from my dream, the doors of the glass house.

Later that week I contacted Skywalker and I told him I was ready. He told me that on another plane of existence, very similar to this one, I live with a magic desert man who plays piano and sings to the wind. His songs are carried around the world, inspiring many minds. He told me that my heart’s desire unlocks by the way he looks at me, for through his eyes I see my own limitlessness. We do many good things for us and others in this realm and these creations filter back to Earth and are imbued in many of the happenings that we call miracles and magic. Skywalker told me that we are doing this all the time, ALL of us. That the love we find in every dimension comes to remind us of our connection throughout the planes to all beings, all Life, and that this connection with the desert man is one of the strongest bonds ever created across the planes. It is one that knows no limit and benefits everyone that encounters it.

After meeting my love in a tree and reading Skywalker’s bizarre tale I believed in miracles, for everything that happened and that Skywalker wrote was what I have always known in my heart. The world is magic and true Love is real. Trust and deep thanks is given to this miracle. I recount the story and I can’t even believe it. The desert man’s name is Ramzy Suleiman. We have been spinning Love together ever since.

Dannii Evans, London, October 2011. For Aurora.

You can find out more about Marta Wawryszuk’s work and explore more votive illustrations on the Wellcome Collection website.

Could your gratitude inspire a votive? Tell us your story, and it could form the basis for an illustration.

Contemporary votive illustrations: Swimming in darkness

To accompany our current exhibition ‘Infinitas Gracias: Mexican miracle paintings‘, we’ve been working with professional illustrators to produce contemporary votive illustrations based on stories submitted by visitors to Wellcome Collection and to our website. Just as Mexican ex-voto paintings were made by painters to tell stories of thanks, we want to hear contemporary stories of gratitude and explore the process of exchange between storyteller and illustrator.

Amy Goh: Swimming in darkness

Amy Goh: Swimming in darkness

Amy Goh’s first illustration is for this story:

Some friends and I had driven north from Auckland one night. We missed the turn-off to our destination and by the time we realised we decided to continue north, as far as we could go. We took a back road and drove through a herd of wild horses, running through the headlights. We hit the dunes and the car was stuck in the sand. I went for a walk by myself. There is quicksand in places. The sky was blanketed in cloud so neither the stars nor the moon were visible. The land is low here. I walked for what seemed like hours; the beach stretches on forever. I then had the reckless idea of going for a swim. I stripped off and swam out through the breakers. It was summer and the sea was warm, so I kept swimming. I then recalled the stories about this beach, there are rips and holes and currents that can carry you away. I was far from shore and disoriented, too far to hear the sound of the surf, or to see the dunes. Just a human body swimming in darkness far out to sea. I prayed and chose a direction and eventually found the shore. I kissed the sand and collapsed. It took hours to find my clothes and I somehow found the car, and my friends, one of whom had not left the car all evening for the fear of horses. Words can sometimes be prisons for meaning and if I were to try and explain I could not capture this experience in its true context. All I know is that blind chance and dry logic will never capture the mystery of this life. Gratitude is easy when you know how.

Hamish, Ninety-Mile Beach, Aotearoa/New Zealand, 1999.

You can find out more about Amy Goh’s work and explore more votive illustrations on the Wellcome Collection website.

Could your gratitude inspire a votive? Tell us your story, and it could form the basis for an illustration.

Filming the dead

For our Day of the Dead event last year, we commissioned a short documentary exploring the tradition of  ‘Dia de los Muertos’. Filmmaker Betty Martins reflects on the relationship between truth, memory and representation.

What I find very interesting in making films such as this one is the relationships that are initiated during the production process. The research, meeting the participants, the interviews and the editing is all about working on those relationships and that network-specific knowledge that we gain from this process, which is reflected in the direction that the work takes on until its final production.

This project is the exercise and the documentation of people’s personal memories, and we shot over one hour of footage for each interview. When watching the unedited video again and again you feel like you’ve been immersed into their memories. And while you are imagining their past through their remembrances, trying to make sense of a narrative while editing carefully each piece, you are also kind of re-assembling those memories. You then develop a relationship of affection. And that’s how the final work becomes a result of the work of those relationships. It is naive to think a documentary is 100% honest to the actual facts, especially if your work is based on people’s memories. If you consider that even one’s individual memory is already a reconstruction of the actual facts, we can understand that the narratives and its representations are relational. That’s what happens with projects such as this one, and it is in these complexities that, from my point of view, there is an artistic value.

Betty Martins is a filmmaker and educator. Find out more about her work at www.d-aep.org.

Contemporary votive illustrations: Darkness into light

To accompany our current exhibition ‘Infinitas Gracias: Mexican miracle paintings‘, we’ve been working with professional illustrators to produce contemporary votive illustrations based on stories submitted by visitors to Wellcome Collection and to our website. Just as Mexican ex-voto paintings were made by painters to tell stories of thanks, we want to hear contemporary stories of gratitude and explore the process of exchange between storyteller and illustrator.

Polly Alizarin Harvey: darkness into light

Polly Alizarin Harvey: darkness into light

Polly Alizarin Harvey’s latest illustration is for this story:

I had 17 years of unnaturally bad luck after doing Ouija boards when I was in my teens. I thought at the time they were just fun, but realised as time went on that they had opened a door in the spiritual realm that was quite real, and horrible. I visited a church where the curate announced God had told him that there was someone here who’d had a lot of problems with Ouija boards they’d done years ago! I was amazed. I decided I couldn’t take any more disaster and cried out, asking God to help me. I said I would take Jesus as my saviour and become a Christian. I received prayer to cut me off from my past involvement and later, while alone, heard a voice that said to me, “it is Finished”. I knew it was God and prayed all day for Him to explain! The next day by pure ‘coincidence’ I read that Jesus had said those words on the cross to declare that his death had defeated all evil. In fact they are considered by some to be the most famous words in the Bible. Since then (about ten years now) my life had been full of blessings! It has been amazing!

C Ashenden, London, 2003. For Jesus, for turning darkness into light.

You can find out more about Polly Alizarin Harvey’s work and explore more votive illustrations on the Wellcome Collection website.

Could your gratitude inspire a votive? Tell us your story, and it could form the basis for an illustration.

Contemporary votive illustrations: Love conquers all

To accompany our current exhibition ‘Infinitas Gracias: Mexican miracle paintings‘, we’ve been working with professional illustrators to produce contemporary votive illustrations based on stories submitted by visitors to Wellcome Collection and to our website. Just as Mexican ex-voto paintings were made by painters to tell stories of thanks, we want to hear contemporary stories of gratitude and explore the process of exchange between storyteller and illustrator.

Becki Hiscocks: Love conquers all

Becki Hiscocks: Love conquers all

Becki Hiscocks’ latest illustration is for this story:

I would like to thank the miracle of love that has joined my life and turned my life into a paradise, after 25 years suffering of depression. I would like to thank my cure and the healthy mind I have nowadays, in spite of the doctor’s diagnosis, which told me I would never heal my self-esteem issue and I would take antidepressants forever. I am really grateful now and I testify miracles happening everyday and it is all about love. One’s mind is the most important thing in the existence, therefore I am really glad I can think clearly now and be able to help others.

Renata, Brazil, November. For the Sun of the Universe.

You can find out more about Becki Hiscocks’ work and explore more votive illustrations on the Wellcome Collection website.

Could your gratitude inspire a votive? Tell us your story, and it could form the basis for an illustration.

Dead famous

A map of London: showing sites of medical and other interest, 1913. Wellcome Images.

A map of London: showing sites of medical and other interest, 1913. Wellcome Images.

Even a short walk through Bloomsbury is an encounter with many ghosts of medical history. William Birnie accompanied Wellcome Trust Engagement Fellow Dr Richard Barnett on one of his recent excursions.

A crisp, sunny December morning was an ideal opportunity to set off on a guided walk around Bloomsbury, to discover the stories of the prominent inhabitants that have lived there over the centuries. We wrapped up warm, met our guide Richard Barnett by the information point in Wellcome Collection, then set off on our Dead Famous (a superbly appropriate title) walk around the area.

A number of characters and their stories made me pause and reflect. It is these I have written about, as to tell every story would require many a book!

During the introduction to the tour, I could not help but think about the sheer number of distinguished and eminent individuals who have resided here. Perhaps the same can be said for many a locale in London, but Bloomsbury does have a distinctive hold on the imagination. The names discussed and evoked bounced around like a succinct cultural who’s who, with Thomas Wakley, William Burroughs, Hans Sloane, Virginia Woolf, and Kenneth Williams among them.

Our first stop was outside a little shop called ‘What the Dickens’. The flat above previously occupied by none other than W. B. Yeats. Just around the corner from this flat there is a house where the poet John Berryman once lived. Berryman is not perhaps as famous as some of his fellow American confessional poets, including Allen Ginsberg and Sylvia Plath, but he was a poet greatly influenced by Yates. Berryman went as far as stating that he ‘didn’t want to be like Yates; I wanted to be Yates.’ This is just one example of the many captivating connections we discovered during our walk.

The crescent facing Cartwright Gardens was laid out in the 1820s, and it was here that Edwin Chadwick, the social reformer, lived for a time. For someone said to be an austere man with no sense of humour, Chadwick had a far-seeing vision when it came to the conditions of the poor. By the 1830s London was the first industrial capital; it was rich and incredibly filthy. Chadwick was part of the Royal Commission established in 1832 to decide reforms to the Poor Law system in England and Wales. Their recommendations were later enacted in the Poor Law Amendment Act of 1834. This New Poor Law aimed for a standard system of relief focusing on the workhouse, as there was a growing view around this time that with the free market the poor were responsible for helping themselves. If they did not, then they were deemed lazy.

Chadwick was appalled at the numbers of people entering the workhouses and felt that if people were healthier there would be a drop in the numbers. Perceiving that dirty vapours were poisoning the population, thus breeding poverty and disease, and extremely  concerned with the question of sanitation, his 1842 report, The Sanitary Condition of the Labouring Population, was published at his own expense. It was a milestone in the history of public sanitary reform.

Next stop: Hotel Russell. The dining room here was designed by Charles Fitzroy Doll, and is said to be almost identical to the one he later designed for RMS Titanic. Irish playwright George Bernard Shaw used to stay here when in London, and we were told a number of his ideas concerning life. Opposed to vaccination against smallpox he felt all modern medicine to be quackery. As a staunch vegetarian he commented: ‘I was a cannibal for 25 years. For the rest I have been a vegetarian.’ He was, however, a great believer in the treatment provided by Dr Jaegar’s Sanitary Woollen System, a system developed in the late 19th century.

Gustav Jaeger’s book, published in 1880, detailed his belief that clothing made from plant fibres such as cotton and linen were unhealthy. The book promoted the idea of wearing only wool next to the skin. The notion was that sweat, as the body’s way of releasing poison, was bad for your health and by wearing tight clothing made of such plant fibres you were only reabsorbing your own poison. Jaeger advocated the use of wool fibres throughout the home for everyone, and a craze of wearing wool-jersey-long-johns was one taken up eagerly by Shaw. We all had a smug giggle at the thought of George Bernard Shaw strolling out of the Hotel Russell on a hot summer’s day wearing a woollen jacket and long-johns.

A short walk away is Queen’s Square where the writer Frances Burney lived in the late 18th century. Her first novel, Evelina, was a witty social comedy published anonymously in 1778 and details English upper middle class life from the perspective of a seventeen-year-old woman. Jane Austen spoke of Burney in her letters as one of her favourite writers. She married a French exile and moved to Paris after the French Revolution, and it is during her life in France that her story holds particular medical interest for us at Wellcome Collection.

In 1811, Burney noticed a pain and swelling in her right breast which, after having consulted all the best doctors, was believed to be cancer. An operation was needed: Burney underwent a mastectomy in the days before anaesthetic, with a wine cordial the only comfort given to her.

She recalled the operation in a letter to her sister some months after the event, with the envelope marked: ‘Account from Paris of a terrible Operation – 1812’. Fiction, medical history and suspense combined with surgical data all merge in this letter.  She speaks of being powerless, her body handed over to the surgeons as an ‘objectified entity’. This letter is an important document in the history of surgical technique and also a piece of powerful literature. She writes of waiting for the doctors to arrive, with the ‘seven men in black’ entering her room at three. As she was awake throughout the entire ordeal she is able to remember with remarkable clarity the operation. Gory to say the least, it is in her own words that we can best imagine the horror of such a procedure: ‘a scream that lasted … during the whole time of the incision-& I almost marvel that it rings not in my ears still! So excruciating was the agony.’ A medical report at the bottom of her account tells us that the operation lasted 3 hours and forty-five minutes, and that the patient showed ‘un grand courage’.

In a walk that took us past The National Hospital for Neurology and Neurosurgery, to the entrance of the British Museum and later to the edge of Tottenham Court Road, we covered a lot of distance; characters and time bound together by this one location. One of the last peculiar stories told involved the University of London’s Senate House building, described by Evelyn Waugh as ‘that vast bulk… insulting the autumnal sky’. Seemingly it inspired George Orwell, who would often walk past it on his way to the BBC, to disguise it as the Ministry of Truth in his novel Nineteen Eight-Four. It seemed an appropriate ending for our enlightening tour of Bloomsbury.

William Birnie is a Visitor Services Assistant at Wellcome Collection. You can contact him at w.birnie@wellcome.ac.uk. If you’ve taken photos on any of our walks, or of other medical sites in London, we’d love you to add them to our Medical London Flickr pool.

Contemporary votive illustrations: Never give up on life

To accompany our current exhibition ‘Infinitas Gracias: Mexican miracle paintings‘, we’ve been working with professional illustrators to produce contemporary votive illustrations based on stories submitted by visitors to Wellcome Collection and to our website. Just as Mexican ex-voto paintings were made by painters to tell stories of thanks, we want to hear contemporary stories of gratitude and explore the process of exchange between storyteller and illustrator.

Liz Anelli: Never give up on life

Liz Anelli: Never give up on life

Liz Anelli’s first illustration is for this story:

The idea of having children did not come to Patti and me at the same time. But when it did there was new light and new feeling to being alive. Later Patti had four miscarriages, each one of which burned its own new kind of pain into the days and years that followed. Some medical people in the hospital discovered why this was happening and paid no attention to Patti’s age; they went ahead and fixed it so she could have another chance. Guy was born. I would like to give thanks to those people who never gave up, just for the sake of never giving up, and helped us never give up on life either.

Tim Mathews, Cambridge, May 1995. For the gynaecology and obstetrics staff at Addenbrooke’s Hospital.

You can find out more about Liz Anelli’s work and explore more votive illustrations on the Wellcome Collection website.

Could your gratitude inspire a votive? Tell us your story, and it could form the basis for an illustration.

Contemporary votive illustrations: Apple tree

To accompany our current exhibition ‘Infinitas Gracias: Mexican miracle paintings‘, we’ve been working with professional illustrators to produce contemporary votive illustrations based on stories submitted by visitors to Wellcome Collection and to our website. Just as Mexican ex-voto paintings were made by painters to tell stories of thanks, we want to hear contemporary stories of gratitude and explore the process of exchange between storyteller and illustrator.

Mercedes Leon: Apple tree

Mercedes Leon: Apple tree

Mercedes Leon’s first illustration is for this story:

In the front garden of my old grandmother’s house, there was (and still is) a large apple tree. When I was very young, my eldest brother Tom would climb it (against my grandfather’s wishes) and I have a vivid memory, of one afternoon one summer, when my grandfather caught him shaking apples off the branches, which fell and bruised on the lawn below. I was probably only five at the time, but it sticks with me. He got a thrashing for it but he didn’t care! A few years later, my brother began to slowly develop severe depression, which ended in a diagnosis of schizophrenia. For many, many years he became more and more reclusive, and would avoid talking and socialising; the illness and effect of medications severely hampered his desire or ability to do most things. He closed down in many ways and it affected all of the family in a big way. Recently my grandmother (who always managed to stay close to my brother and show him great affection) passed away. In some strange way, this woke up my brother and when my parents decided to move in to my grandmother’s old house, my brother started to help in the garden. I visited a week ago and my mother and father asked me to help them pick apples from the very same tree that my brother had climbed. My brother (who would rarely venture outside his room and often sat in the dark alone) also came out to the tree. As I picked apples high up a ladder I dropped them down to him and he caught them. We spent a whole afternoon doing it and it was and has been one of the happiest afternoons of my life. “Don’t pick the unripe ones,” my brother hollered up at me. It was a crisp, sunny day and he caught every apple I dropped down, gently placing them in the basket. Each and every apple I picked and passed to him, via the force of gravity, felt and feels like a small miracle bringing us, after so many years, closer together again.

J Harvey, Ash Green, Hampshire, 1980-2011. For my grandmother, for planting the tree.

You can find out more about Mercedes Leon’s work and explore more votive illustrations on the Wellcome Collection website.

Could your gratitude inspire a votive? Tell us your story, and it could form the basis for an illustration.

Object of the Month: The Unknown X

Double focus X-ray tube. Science Museum / Wellcome Images.

Double focus X-ray tube. Science Museum / Wellcome Images.

When Wilhelm Röntgen made the first x-ray image of his wife’s hand, the world was astounded. William Birnie looks at a seemingly magical tool of medical vision whose dangers were not immediately apparent.

With the discovery of the x-ray, physicians were allowed their first non-invasive look inside the human body and, unsurprisingly, X-rays quickly proved to be extremely useful, as both a diagnostic and therapeutic tool.

In November 1895 the first X-ray was taken by Wilhelm Röntgen (1845-1923), in Würzburg, Germany, and it was of his wife’s hand. He called them X-rays ‘for the sake of brevity’. The discovery was a culmination of more than a century’s research on electrical discharges in evacuated vessels. There’s no doubt X-rays had been generated many times before their discovery as, in the 1880s, experiments with the cathode ray tubes of Sir William Crookes were very popular. Moreover, Crookes himself had been baffled as to why the photographic plates he stored near his cathode ray tubes kept repeatedly fogging up.

Röntgen used such tubes, covered in black paper, to study the fluorescence produced when cathode rays struck the glass wall of the tube. During one such experiment he noticed that when the discharge was passed through the tube, some crystals of barium platinocyanide spread on a piece of card nearby glowed luminously. In tracing the origin of the light back to the tube a great discovery was made.

Medical X-rays are produced by letting a stream of fast electrons come to a sudden stop at a metal plate. This double focus X-ray tube works by using an alternation current which accelerates electrons towards an aluminium plate, thus producing an X-ray at both ends of the tube. The rays are capable of penetrating some thickness of matter and the X-ray image is created due to different tissue absorption rates: calcium in bones absorbs X-rays most, therefore the bones look white, whereas fat and other tissues absorb less and look grey. Lungs look black on an X-ray image, as air absorbs the least.

Early test objects included the hands of physicians and technicians (with serious consequences later), and model skeleton hands with forearms, made from a frame with silver paper added to simulate the tissues and bones. Small animals such as frogs and snakes were also used.

Scientists all over the world today are closely involved with X-rays. This connection dates back to shortly after Röntgen’s discovery, which was exploited rapidly even 100 years ago. By May 1896 the first X-ray journal, Archives of Clinical Skiagraphy, was published in Great Britain (skiagram was the term used in 1896 for what we would now call a radiogram). In the same month the technique was first used on the battlefield during the Italian-Ethiopian campaign, with physicians able to locate bullets inside wounded soldiers.

The public’s imagination was understandably captured by the suggestion and potential of X-rays. It was incredible that these rays could photograph inside the body and find bullets in soldiers. Public reaction in 1896 was widespread and immediate with the headlines mostly positive: ‘Electrical Photography Through Solid Body’ (Electrical Engineer, New York) and ‘Searchlight of Photography’ (The Lancet). Not all headlines were quite so favourable concerning the new technology, with the London Pall Mall Gazette stating, ‘we are sick of the Röntgen rays… you can see other people’s bones with the naked eye, and also see through eight inches of solid wood. On the revolting indecency of this there is no need to dwell.’

The use of X-rays was one soaked up readily by those members of the public who attended new X-ray lectures. A small fee would be charged to those audience members who wished, and volunteered, to have their hands and purses X-rayed.

Radiography is the first and foremost use of X-rays. It is an extremely familiar one with a variety of applications. For instance, in addition to being used in medicine, the X-ray has been used to detect structural flaws in materials, by chocolate manufacturers to ensure the absence of any metallic particles, to detect pearls in oysters, for security checks on luggage, and to examine Egyptian mummies, plant specimens, and old oil paintings. More familiarly, in the 1920s a veterinary school had a piece of specially designed apparatus installed in order to aid their investigations of bone diseases in army horses.

The dangers of using X-rays were not fully understood initially, with the hands of physicians and technicians used as early test objects leading to dreadful results, from dermatitis to skin cancer from radiation ulcers. Yet there were early indications. In 1896, the Röntgen Society of London formed a committee on X-ray injuries, with a similar initiative following in America several years later. The biological effects were also noted by Thomas Edison and Dr. W. J. Morton, who both suffered from sore eyes after working with X-ray tubes for a number of hours. Although lead protective clothing was worn by some in 1910, it was not until 1921 that a national committee in Britain endorsed protection recommendations.

There was also another reason why safety was seen as being of utmost importance. The use of X-rays was no longer only in the hands of doctors and experts. The commercial applications were extremely wide and it made its appearance in factories and shops. An example of war-time application included the examination of foreign ammunition of unknown construction. This had been hazardous to say the least before the development of metal radiographs.

If Röntgen’s semi-accidental discovery had not taken place, modern medicine would have been deprived in an unimaginable way. A book entitled X-Rays, Past and Present, which was published in 1927 and aimed to give the general reader a history of X-rays, makes an interesting point in its closing pages by stating: ‘not the least important result of the development of X-rays has been that they have formed a common link between other branches of science that hitherto had drifted into something approaching independent existences.’ X-rays, with the subsequent examination into their effect on physiological tissue, allowed the concept of our bodies being nothing but special differentiations of electrical charges to become much more tangible and appreciated than it had ever been before.

William Birnie is a Visitor Services Assistant at Wellcome Collection. You can contact him at w.birnie@wellcome.ac.uk.

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